The Ultimate Quran Translation;
Dear reader work has
begun, on this mammoth task of translating the Quran as best as it could
be done by the leave of God!
The following few
obvious changes have been made to the format of the script which
include;
1)
Improvement to readability, by ordering the code components
2)
Inclusion of Arabic text in the comments
3)
Breakdown of all added Arabic text into its letters with its geometric
values to give the final result
4)
Inclusion of appendices
The hope is that this
will enhance the reader’s perception and understanding of the Quran.
Whilst the translation
is being done a special attention is paid on every aspect of each verse
in order to improve its readability. If codes are required to improve
its readability than, all aspects of the codes are considered before
applying the code to that verse. This is intended to increase the
reader’s absorption and intake of the meaning of the Quran. However, as
the Quran reader is aware, every individual has its own understanding of
the Quran, keeping this in mind, the coding will only reflect the most
obvious points of the verse, giving the reader opportunity to explore
further.
Exposition of extracts of UQT;
Since it is a long
haul to the completion of this translation! I thought it would be nice
if I could keep the reader in a loop. So in order to do that from time
to time, I will publish excerpts from the UQT.
Then it is up to the
reader if they would like to query something, or have suggestions of any
kind, to improve or correct the translation. Any feedback from you will
be much appreciated, plus you will be part of the translation process
for which you will be rewarded. This translation is for the whole
mankind and if you take part in this process then you will benefit the
whole mankind so please think about taking part in it! As you know the
Quran says (12:76) “Above
every knowledgeable one,
there is one who is even more knowledgeable.”
Indeed I don’t have all the answers; my knowledge is limited to my
experiences as yours are to your experiences. But what we can do is to
expand each other’s knowledge by sharing it. I am doing my bit by
translating the Quran; you can do your bit by adding to my effort.
Nothing is silly or insignificance, because what you may think is not
worth mentioning, might trigger a thought in my mind which could improve
the translation. So do not be coy or worried that you may embarrass
yourselves. What you tell me will remain between you and me only!
**A little note;
There seems to be concern among some quarters that Al-Muzzammil’s
translation is very similar to the translation done by Dr Rashad
Khalifa, in that it should be different!
Dear reader there is no denying Al-Muzzammil has used the same template
for his translation as of Dr Rashad Khalifa’s, for a very good reason.
Please look around you, look at Torah, Gospel and compare it with the
Quran, you will notice hundreds of similarities. In short what
Al-Muzzammil is saying is that God’s message does not change. Similarly
Dr Rashad Khalifa’s translation is one of the best, why change it, it is
done by a messenger and the messengers set precedence for the believers,
is this not enough for Al-Muzzammil to use Dr Rashad Khalifa’s
translation as a start point.
Obviously Al-Muzzammil is and will continue to make subtle changes to
the translation as the time progresses, and as the new revelations come
about. But that does not require complete shift from what is good does
it?
The major difference which in one way separates Dr Rashad Khalifa’s
translation from Al-Muzzammil’s is the interpretation of the verses, Dr
Rashad Khalifa put comments in the verses without proof today
Al-Muzzammil has cemented these comments to be divine by the
mathematical miracle of 19. That was the first intention by Al-Muzzammil
when he started the translation, however, today progress is being made
in tweaking the verses to suite today’s environment and momentum. Thank
you for hearing him out!
Here are the excerpts;
The Heifer (Al-Baqarah)
(2:0) In the name of GOD Most Gracious Most Merciful
(2:1) A.L.M.
(2:2) This book (the Quran) is no doubt; a guidance for the
righteous;
Millions of Muslims today are misled by different interpretations of the
Quran. There should be only one interpretation of the Quran based on the
numerical miracle of the Quran number 19, authorised by God in
(74:30-35); the only correct way to remove doubt in the interpretation
of the Quran.
The Temporal connection (the time line moving from left to right);
simply states that verse (2:2) was revealed before the whole Quran came
into existence; this fact is personified by the fact that the verse
(2:2) is the left most which is the start of the time line and the
geometric value of the Quran is on the right most which is at the end of
time line. Start of the “time line” signifies the beginning of the
episode in this instance the revelation of the chapter/verse (2:2) and
the end of the “time line” signifies the end of this episode which is
the completion of the revelation of the Quran over 1400 years ago. This
episode is contained within the boundaries of this code. This is
fundamentally what the temporal connection is; it is a “time line” for
each code. Each time line for each code will have its own unique
meaning. The meaning of each time line will give its own unique
interpretation for that code.
Level 4 verses which can be extrapolated; “Level” portrays a general
feel of the code; in this instance it gives the reader a general
direction which in this instance is that if you follow the Quran than
the Quran will extrapolate (lead) you to righteousness.
Position is 8 "Issues", “Position” plays a more specific role in the
code; in this instance the position is an extra guidance for the
reverent. It encourages the reverent to debate and discuss the Quran.
The discussions could take place with other believers in order to
enhance and improve the understanding of the Quran. Indeed, Quran is
abundant with many important issues which could be interesting topics
for discussion. The meaning of the Quran means many things for many
people, by sharing different views of the Quran with each other will
expand the knowledge to the wider audience. **Al-Muzzammil.
The Temporal connection; within this code has the geometric value for
"lilqiasjayid" which is on the left of the code. This signifies the
spending of God's provisions in a good manner applies to all believers
now and will apply in the future.
Level 5 Detailing Information; as an overall guidance presented by the
sum of the verses (2:2-5) is not to disparage God's provisions which
come to us.
Position is 6 "Caution"; at a more specific level when we observe verse
(5:69) we see that there are 3 attributes which contribute toward the
characteristics of a believer. One of which is "doing good". This code
is a precursor to that attribute. One way of doing good is by spending
for a good measure, in order to benefit yourselves and others. To do
this one require to be cautious.
**Al-Muzzammil
*(2:4);
2 4 117 31 351 =
126933229.00 x 19;قُرْآنٍ,
الْمُزَّمِّلُ, the
respective geometric values of Quran, and Al-Muzzammil are
(100+200+1+50=351) & (31, 40+7+40+30=117). In this verse there are 3
missing words. This particular code uses the first two words and the
next code uses the 3rd word. The reason why there are two
codes one for (2:4) and the other for (2:4-5) is explained later.
The Temporal connection is depicting a instruction from the verse (2:4)
as being applicable today.
While the interpreted Quran with the geometric value of 351.i.e." The
Quran", with "The or in Arabic al) removed from it, had already been
revealed in the past. The second word Al-Muzzammil confirms the fact
that this interpreted Quran was revealed to the messenger by the name of
Al-Muzzammil. Quran ascribed in this code means the interpretation of
the Quran by the means of the miracle of 19.
Level 9 Misconceptions clarified; it could very well have been true that
this verse applied to Muhammad in the past. However, today it does not,
and this code is the confirmation.
Position is 9 "Provision"; belief in this interpreted version of the
Quran is a provision (an action of providing or supplying something for
use). This applies to any true believer. **Al-Muzzammil
(2:5) These are guided by their Lord; these are the winners.
*(2:4-5);
40 505 2 4 5 =
2131855.00 x 19; the missing words “brought
by Rashad”;
جلبه رشاد,
jalbah rashad, and there respective
geometric values are; 3+30+2+5=40; 200+300+4+1=505.
The Temporal connection depicts that even though Rashad is not alive
today we still need to be aware of what he brought today and in the
future. All messengers set precedence for the believers and Rashad was
one such messenger.
Level 6 Messenger related; as can be seen the Level emphasises the fact
that Rashad as a messenger should also be considered at the fundamental
level during the perception and retrieval of the message from the Quran.
Position is 5 "Gift", indeed what Rashad brought previously was a great
gift of God, we should not spurn away all of what he had brought.
**Al-Muzzammil
*(2:4
& 2:4-5) code comparison; it is quite understandable if one might say
why are there two separate codes? The answer is that it has to do with
the Temporal connection of the two codes. The code for (2:4) has
Al-Muzzammil and his revelations on the right in the past and the code
for (2:4-5) has Rashad on the left.in the present. Hence there have to
be two separate codes to reveal these two subtle but important
differences. **Al-Muzzammil
*(2:4-5);
General comment on (2:4-5); in recent times many so called believers
have produced some material suggesting that there should only be 3
Salats per day. We know from the past that Dr Rashad Khalifa prescribed
5 Salats. Today Al-Muzzammil has mathematically proven that there are 5
Salats.The emphasis in this code is not to discard precedence set by the
messengers. Obviously messengers are interfered by the devil (22:52) but
it is also God's promise in this same verse that God nullifies devils
work. Indeed it is Al-Muzzammil's task by the leave of God to amend the
few things which Rashad brought. When Al-Muzzammil revokes something
than it is in line with what Jesus had done previously, please read;
(3:50); thank you! **Al-Muzzammil
(2:7) GOD seals their minds and their hearing and their eyes are
veiled. They have incurred severe retribution (from GOD).
The Temporal connection depicts chapter verses to be more recent because
they are on the left of the code this is because the context of the
verse (2:6) implies freedom of choice which those who choose to
disbelieve incur retribution from God later.
Level 4 Verses which can be
extrapolated; so by disbelieving one puts oneself in a precarious
position which extrapolates to retribution.
Position 0 "Wild card"; there is not one reason for disbelief, but
several, hence the position is 0. **Al-Muzzammil
(2:8)
Then there are those who say "We believe in GOD and the Last Day" while
they are not believers.
(2:9) In trying to deceive GOD and those who believe they only deceive
themselves without perceiving.
(2:10) In their hearts there is a disease. Consequently GOD augments
their disease. They have incurred a painful retribution for their lying.
(2:11) And if they are told: "Do not
commit evil on earth," they say: "But we are the reformers (Dr Fazley &
Adip Yuksel)!”
(2:12) In fact they are evildoers but they do not perceive.
(2:13) When they are told "Believe like the people who believed" they
say "Shall we believe like the fools who believed?" In fact it is they
who are fools but they do not know.
(2:14) When they meet the believers they say "We believe" but when alone
with their devils they say "We are with you; we were only mocking."
(2:15) GOD mocks them and leads them on in their transgressions
blundering.
(2:16) It is they who bought the straying at the expense of guidance.
Such trade never prospers nor do they receive any guidance.
(2:17) Their example is like those who start a fire then as it begins to
shed light around them GOD takes away their light leaving them in
darkness unable to see.
(2:18) Deaf dumb and blind; they fail to return.
The Temporal connection; the time line puts emphasis on the chapter and
verses (2:8-18) to be applicable today. On the right of the time line
sits the geometric values of the two leaders of groups of people which
proclaim to be "Reformers". In the chronological order, Dr Fasley was
the first leader just after Rashad's death to claim messenger ship,
later on Edip Yuksel, invented his own religion.
Level 9 Misconceptions clarified; indeed it is incumbent on the
messenger to warn the believers about any dark areas, and these two so
called reformers are much to be avoided. It is a great misconception
that these two are correct in what they preach, so be aware!
Position is 3 "Principle or Rule clarified"; very briefly because of the
limited space; the question why should we avoid these two groups is
answered here; First Dr Fasley; Dr Fasley; has created his own religion,
by removing age old rituals observed by Abraham and all the prophets
after him, into to his own category of belief; one such example is that
according to him, Umrah, does not require visit to Mecca but can be
observed at home. Second Edip Yaksul; (2:34) puts this person into
correct perspective; in (2:34), it states the first occurrence of
arrogance by Satan and the reason for us all to here. This guy is
totally arrogant and an obnoxious to the under privileged. However, he
could be equally nice to those who help him popularise him. He is
definitely not honest and cannot be trusted.
What Al-Muzzammil is saying about these two so called reformers is not
from third party but these are facts about these two leaders based on
Al-Muzzammil’s own personal experience. God puts His messengers to
experience situations like this so that the messenger can warn the
devoid. **Al-Muzzammil
(2:19) Another example: a rainstorm from the sky in which there is darkness thunder and lightning. They put their fingers in their ears to evade death. GOD is fully aware of the disbelievers.
(2:20) The lightning almost snatches away their eyesight. When it lights for them they move forward and when it turns dark they stand still. If GOD wills He can take away their hearing and their eyesight. GOD is Omnipotent.
(2:21) O people worship only your Lord - the One who created you and those before you - that you may be saved.
(2:22) The One who made the earth habitable for you and the sky a structure. He sends down from the sky water to produce all kinds of fruits for your sustenance. You shall not set up idols to rival GOD now that you know.
(2:23) If you have any doubt regarding what we revealed to our servant (Dr Rashad Khalifa) then produce one sura like these and call upon your own witnesses against GOD if you are truthful.
*(2:23); 505 725 2 23 = 26617117 x 19. Gv of Rashad Khalifa is; رشاد خليفة; 505 & 725; 200 + 300 + 1 + 4 = 505, 600 + 30 + 10 + 80 + 5 = 725; indeed this value (725) was actualy created by Rashad himself by giving
ة a phonic value of 5 which still exist within the Islamic fraternity. The literal value of ة is 405 = 400 + 5; which is addition of Ta and Ha, this is a new concept brought by Al-Muzzammil. So staying with the original value of “Khalifa” it is 725.
The Temporal connection depicts Dr Rashad Khalifa on left of the code meaning that reference to Dr Rashad Khalifa in this instance applies to this generation. The verse and the chapter are on the right of the code signifying the fact that these revelations came to him when he was alive which is in the past. The verses (2:23-24) go together, however as you can see only verse (2:23) is used in this code. This is because Dr Rashad Khalifa is not alive to witness what is described in (2:24) since this code was done after his death. There are two similar set of verses in the Quran (2:23-24) & (10:38-39) with strong correlation between them, please look at the other instance to grasp the enormity of this code.
Level & Position are both "Disbelievers" .i.e. 7; the Level 7 signifies the innate disbelieve in most people, and Position 7 signifies specific disbelief in those who disbelieved after believing .i.e. the followers of Dr Rashad Khalifa, who refused to accept the refined miracle of 19 which was given to Al-Muzzammil. **Al-Muzzammil
(2:25) Give good news to those who believe and do good works that they will have gardens with flowing streams. When provided with a provision of fruits therein they will say "This is what was provided for us previously (In High Society)." and they are given therefrom the similar. They will have pure spouses therein and they abide therein forever
*(2:25); 90 584 348 2 25 = 4767597275.00 x 19; missing phrase "In High Society"; في المجتمع الراقي, fi almujtamae alrraqi; there respective geometric values are; 80+10=90 , 31+40+3+400+40+70=584, 31+200+1+100+10=342;
The Temporal connection puts the geometric value of "In High Society" first indicating the fact that the "High Society" still exists today. Indeed all humans who end up on earth taste the accursed tree Adam was not the only one. This fact is based on a simple fact that only the individual is responsible for his/her actions. This is common law of nature and the criminal law.
Level 9 Misconceptions clarified; the High Society is mentioned in the Quran twice in (37:8 & 38:69); the Quran readers will recognise this the place where we used to live all together before we were sent down to earth. Till now it has been doubtful what is meant by this phrase; "This is what was provided for us previously", this code removes all doubts and gives the location of the place where they tasted the fruit before! This place is the where the "High Society" lived before the creation of earth and before they were sent down to earth. However, the verse (2:25) is pointing towards the "Lower Heaven" where the non practicing Muslims will go, however they will receive the same fruit as they used to In the High Society". Thus the Position is quite rightly "Gift", indeed, those who do good works receive good rewards.**Al-Muzzammil
Appendix
Quran and al Quran
Inclusion of Humza;
الْقُرْآنُ
Al-Muzzammil has used geometric value of al Quran as stated above for
the purpose of calculating miracle 19 codes for the following reason;
When Al-Muzzammil started coding over 30 years ago Humza was not
recognised by the believer community to be part of geometric value of
Arabic letters. Indeed you can still see remnant of this in the Arabic
Alphabet chart today! You will notice that it does not include Humza
(please see the included chart)
).
Therefore it is no surprise that Al-Muzzammil adapted this trend
using al Quran, الْقُرْآن without
Humza in his calculations.
However, today with the Grace of God it is a recognised method where
some Quran words like الْقُرْآن, has Humza removed. This
recognised method is called "Tajweed method of proper pronunciation of
Quran". This makes Al-Muzzammil's method of calculation valid. Whether
this is the way Prophet Muhammad recited the Quran or not is debateable.
However, what is important is that this is a recognised way of
interpretation of Arabic of the Quran which has been known to be used by
some faculties around the world.
This method of interpretation of Arabic in the Quran becomes more
relevant when we consider that when the Quran is recited it is
pronounced “Tajweed” way.
1000's of valid codes have since been developed by Al-Muzzammil without
the usage of Humza.
Quran and al Quran;
The coding used by Al-Muzzammil involves
both of these words. Quran has a specific meaning and al Quran has a
specific meaning. Quran specifies the interpreted Quran, by virtue of
the miracle of 19. al Quran is the original Quran without any
interpretations.
It is an undeniable fact that all
translators of the Quran include words in the verses of the Quran to
elaborate the meaning of that verse. Indeed so does Al-Muzzammil.
However, the major difference between other translations and the
translation done by Al-Muzzammil is that the translation done by
Al-Muzzammil is verifiable. He includes the words in the Quran verses
which have an element of authentication. This is done by means of the
application of the miracle of 19. During the interpretation process of
the Quran following 5 simple steps are followed;
1. First after establishing requirement for additions to the verse, a suitable word or phrase is chosen.
2. This word or phrase is than translated into Arabic from its original language.
3. Each word is then broken down to its individual Arabic letters.
4. Each Arabic letter is then allocated its geometric value.
5. The geometric value of each letter of the word is than added to give the final product a geometric value of that word. Please see example of two Arabic words conversion to its geometric value;
The two words used to illustrate this
mechanism are The Quran and Quran as follows;
الْقُرْآنُ
= 30 +1 + 100 + 200 + 1
+ 50 = 382; al Quran or The Quran;
قُرْآنُ
= 100 + 200 + 1 + 50 = 351; Quran;
There are many occasions in the Quran where the verse only says "Book". It becomes incumbent on the translator to define which book it is. In Al-Muzzammil’s translation the book could be any one of the following;
·
Torah
·
Injeel
·
Al Quran
·
Quran
Keeping this in mind, Al-Muzzammil uses 4
different geometric values to give precise description of which book
that verse is referring to. Whereas the other translators may use
educated guess to describe which book it could be, Al-Muzzammil,
confirms the name of the book mathematically, the language of truth.